Pesach Hebrew enable potential out of limitations, the release of the cause of all slavery selfishness. It is a time of liberation, but more than that is learning to be free, and refers to when Mr. S brought the people of Israel from Egypt, to stop worshiping a god of stone (pyramids) and led into the wilderness where they could find the living God. The four children that tells the Haggadah: the wise, the wicked, the innocent, and he does not know ask identifies four levels within us, and four individuals, four trends. The four natures are also four ways in which it manifests the soul, so to educate them respecting their personalities and trends we also completed ourselves.
Learning to be free True freedom comes when we overcome the three basic forms that selfishness can manifest: the coldness of the wicked son, the indifference of someone who knows the good intentions question and lack of knowledge Advanced Principles of naive. These three areas indicate three types of gaps in the behavior, emotions and how to discern. Wise, however, said the effort to reach our highest level of consciousness that arises when we act from Advanced principles, universality and objectivity, and not simply based on partial criteria that lack the breadth to discern the different life situations. Passover always the challenge Throughout human history we have fallen into the same error repeatedly: Find the blame on the other. So we always find the perfect excuse to get rid of any responsibility. But that is not "freedom" that Passover teaches us. The selfishness, the source of all suffering, is the form that our conscience when we ignore our essence, our spark of haKadosh Baruch Hu - and is "who" can enslave. In contrast, when the man develops and manages spiritually overcome to selfish desires, then it will not be captivated by them, and begins to emerge true freedom: altruism. The ongoing challenge of generating good keeps us growing. So we activate our full potential and become aware of the infinite power that exists in every human being created in His image and likeness. That goal is the only one who can give you a transcendent meaning to our lives. The purpose of Creation is to overcome evil, indifference and naivety, what separates us from our neighbor and our identity and Ser top of the world intended to grasp when we discovered as part of a unique reality with a common objective: the good of all. Then reveals the goal of universal harmony. The real freedom The selfishness manifested as evil, indifference or indirectly as lost on the naive good intentions, it seems more "natural" and "spontaneous" being that leads men to act in accordance "with what they feel." Wise Altruism, however, you should consider the consequences of their actions. In this context, Judaism is not "natural" or "spontaneous" act as each man realizes must be the result of a process of reality testing to predict the consequence that our actions will generate. This spiritual process is known in the spiritual language Jewish mitzvah. Do not covet, do not cheat, not to murder, and each of the 613 mitzvot are the challenges of Jewish spiritual life to overcome slavery and finally reach our true essence where the real freedom and our true self.
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